Throwing Beans by Kawanabe Kyosai, Japan, 1889, Robert O. Muller Collection, S2003.8.496

New Year’s resolutions not quite working out for you? Winter sleet and dark skies have you down? I have one word to offer: beans. Yep, beans. February 3 marks the start of Setsubun, the Japanese festival where you drive out bad demons (oni) to bring in good fortune. After the beans are tossed, gather up as many beans as years you are old (but not one bean more!) in order to ensure good luck. So, on Sunday, pick up a handful of beans (any kind will do, though traditionally roasted soybeans are the weapon of choice), and join our Japanese friends in the Setsubun festival.

In Kyosai’s print, the woman on the left holds the tray of beans, but she seems to have the mumps. This full-cheeked woman is an Edo-period rendering of the goddess Otafaku, who, according to legend, performed an erotic dance that lured the sun goddess from a cave in which she had hidden, thus filling the world with light. Without demons hanging around your house, the world is a much brighter place.

Ready. Set. Toss.

Dressed in Japanese kimono, young women who have turned or will turn 20 this year, the traditional age of adulthood in Japan, walk in the snow following a Coming of Age ceremony in Tokyo earlier this month. (AP Photo/Shizuo Kambayashi)

Japan was recently socked by a storm that left a few inches of snow in the capital of Tokyo and more than six feet on the island of Hokkaido. To get my fill of a snowy Japanese landscape, I can travel to Japan, check out photographs of the storm online, or have a look at some of my favorite works of art in the Freer|Sackler collection.

Winter, from Beauty of the Seasons by Isoda Koryusai, late 18th century, color and gold on silk; F1902.39

Artist and designer Isoda Koryusai produced a series of “beauty” prints in the 1770s. Like the Tokyo women in the photograph above, this woman is dressed in traditional kimono and holds an umbrella to protect her from the snow. I love the blue rim of the large, rice paper umbrella and the red that peeks out from the layers of her garments, against the gold background and the white hush of snow.

In 1760 Edo, kabuki producers adapted a famous Noh drama dance routine called The Heron Maiden (Sagi musume). The protagonist was associated with snowfall and possibly inspired an interest in images of courtesans in snow. Koryusai designed woodblock prints precisely referencing the play, but any painting of a maiden in snow suggested a connection to the general theme. This painting forms a pair with Summer, in which a woman holds on to an umbrella twisted by a downpour.

The nearly fifty works by Koryusai—prints, paintings, and printed books—in the Freer|Sackler collections focus on the fashionable, no matter the season.

Paul Singer’s apartment in Summit, New Jersey (photo by John Tsantes).

Dr. Paul Singer amassed one of the most important Chinese archaeological collections in the United States and kept the more than five thousand objects in his modest apartment. With One Man’s Search for Ancient China: The Paul Singer Collection opening on Saturday, we asked photographer John Tsantes, head of Imaging and Photographic Services at Freer|Sackler, to talk about shooting the collection in situ at Singer’s New Jersey home back in 1998.

“Dr. Singer’s house, in a nondescript garden apartment complex in New Jersey, was not what I had expected. When you walked in the front door you had to be careful where you stepped. If you weren’t looking, you could bump into an object. In those days before digital, we shot with film. I had a camera mounted on a tripod and had trouble finding any space that would let me stand behind the three legs of the tripod. Every chair, every sofa, indeed every surface in every room—that includes the bathroom—was filled with objects, but everything was very well packaged and organized. One closet was filled with small boxes wrapped in brocade from floor to ceiling, and in each was an important object. When you opened a kitchen cabinet, you’d discover a work of art. Our registrars, who were cataloguing the collection, never thought that they’d be able to leave.”

Satsuma ware bottle by Kano Tangen from the Edo period, acquired by Charles Lang Freer in 1892.

This year, we celebrate the 90th anniversary of the Freer Gallery of Art. When it opened in 1923, the Freer became the first fine art museum on the Smithsonian campus. But the story is older than that: In 1906, Freer offered his collections of Asian and American art to the nation, a gift he had proposed to President Theodore Roosevelt the year before.

In the late 1880s, Freer began collecting American works of art, most notably paintings and works on paper by James McNeill Whistler. It was Whistler who turned his patron’s attention to the East. In 1887, Freer purchased his first Asian art object: a Japanese fan, which he bought from Takayanagi Tozo, an importer of “high class Japanese art objects and a choice collector of bric-a-brac” with a storefront in New York City. From the same dealer, in 1892, Freer acquired his first Japanese ceramic: an 18th-century Satsuma ware jar with an underglaze blue decoration (pictured above) that reminded Freer of Whistler’s landscapes. In 1893, Freer again made a purchase from Takayanagi: his first Chinese painting, a small Ming dynasty scroll of herons.

Freer’s interest in Asia led him to take multiple tours of the continent, his first in 1894 and his last in 1911. By the end of that final visit to Asia, Freer was an internationally recognized collector and connoisseur of Asian art.

Throughout this anniversary year, we’ll take a look at some of the highlights from the more than 24,000 objects in the Freer Gallery’s renowned collection.

Freer’s bill for fish, dated January 1, 1906

Freer’s fish bill, part two

Maya Foo is a curatorial assistant at Freer|Sackler, and curator of the exhibition Whistler’s Neighborhood: Impressions of a Changing London.

You can learn a lot about a person from their grocery bills.

Charles Lang Freer kept nearly every piece of paper that entered his house—including bills from the dairy and cheesemonger, the dry goods store, and other merchants—which shed fascinating light on his day-to-day living expenses, eating habits, and activities. For example, I came across a bill for 27 pounds of butter from August 1906. That’s a lot of butter for one man! What on earth was he eating?

This 1906 bill from George H. Giddey’s Headquarters for Oysters, Fish and Game, which is included in the Charles Lang Freer papers and is housed in the Freer|Sackler Archives, shows all of the seafood ordered by Freer’s in-house cook in December 1905. One can imagine what Freer ate for Christmas and New Year’s Eve dinners. Cioppino (Italian seafood stew), perhaps? Or maybe he combined his love for butter and fish and went with sole meuniere?

December 23:
3 ½ [pounds] Salmon
2 Lobsters
2 [pounds] White [fish]

December 26:
9 [pounds] Long Neck Clams
2 [pounds] White [fish]

Hopefully, he had company to help him eat so much seafood!

Best fishes for a happy holiday from Freer|Sackler.

Black ink-like smoke rises from the tree, mimicking the flow of traditional Chinese brush painting.

At 3 pm today, Chinese artist Cai Guo-Qiang created an “explosion event” in honor of two birthdays: the Sackler Gallery’s 25th and the State Department’s Art in Embassies Program’s 50th. Both institutions will join forces in the future, enabling artworks to be displayed at the Sackler before they are shipped off to embassies abroad.

In a series of three timed explosions, Cai Guo-Qiang created the illusion of a second tree of smoke drifting from the original pine tree, mimicking the flow of Chinese brush drawings. From prose, poetry. The archived event will be live soon.

Tomorrow, the celebrations continue with a conversation with artist Xu Bing, an Asian art and culture book fair, classical Arabian music, birthday cupcakes, and the much-anticipated opening of the Pure Land digital cave. Learn more on the Sackler at 25 page.

Celebrating Diwali in Mumbai.

F|S photographer Neil Greentree is in India and captured this photo of Diwali festivities in the Juhu section of Mumbai. Diwali, the festival of lights, is a five-day celebration; its name is derived from Deepavali, meaning “row of lamps.” The festival celebrates the victory of light over darkness, good over evil, and knowledge over ignorance. During the celebration, lamps are lit and houses are cleaned in honor of the goddess Lakshmi. Marigold flowers are woven into garlands. It’s a time to wear new clothes and share sweets with friends and families. Firecrackers are also part of the celebration, helping to drive away evil spirits. As Neil has reported, given how loud it was until 3 am in Mumbai the other night, the score must remain firecrackers 1, evil spirits 0.

Michael Frachetti, associate professor of anthropology at Washington University in St. Louis, is the co-director of ongoing international field research on the archaeology of the Bronze and Iron Ages in the Republic of Kazakhstan.

Over the past 12 years of directing fieldwork in the mountains of Kazakhstan, it has rained—and rained hard—on the start day of nearly every project. It would seem that this sometimes harsh, though always beautiful, environment takes the first day of fieldwork as an opportunity to remind the whole team who is in charge. This year, I feel we have come to an understanding with old Mother Nature, and she shined upon us, just a few clouds and wind gusts as a passing indication of our tentative arrangement.

The Dzhungar Mountains Archaeology Project (DMAP) began in the field in 1999, and since those days has grown into one of the largest collaborative American/Kazakh archaeology projects conducted (the other one is directed by my friend and colleague, Dr. Claudia Chang, whose posts can be followed here). The DMAP is led by myself and my Kazakhstani codirector, Dr. Alexei Mar’yashev, and generally supports research for seven PhD students. We also operate the only undergraduate field school in the country, taking up to ten undergraduates out to the field for the time of their life (at least that is how we sell it!). Add to this five to ten staff and support team members, local colleagues, and visitors, and we have about 30 people in our mountain research camp at any given time. The goal is to carry out technologically advanced, methodologically rigorous, and internationally leading field research of upland archaeological sites related to the earliest nomadic pastoralists to have occupied Kazakhstan, and, possibly, Inner Asia all together.

It is important that we transform our popular and academic impressions of Bronze Age nomads, since it is becoming clear that these small-scale societies played a major role in shaping an expansive way of life across the Eurasian continent. They were also highly influential in communicating and transforming the institutions of better-known regional civilizations, such as those of ancient China, the Indus Valley, and more. Of course, Bronze Age Eurasian nomads are important in their own right, and they set the foundations of interaction and economy that later exploded into a market for golden commodities during the Iron Age (such as those on display now at the Sackler). In fact, nomads of the Bronze Age were instrumental in establishing enduring traditions and economic adaptations that would be used by regional pastoralists such as the Turks, the Mongols, and even those who live in the mountains today.

So that is why were are here. Given our lofty goals, our research design is necessarily rooted in a slow-moving, long-term excavation program. We are satisfied with incremental, steady progress in terms of new discoveries and their ability to radically change the world’s understanding of Eurasian nomadic societies. But what are we really doing, and what are these discoveries? Stay tuned to this blog and I will guide you through a tour of some of the important findings that define Nomads and Networks—on the ground, from the ground, and through the eyes of an excavator.

The exhibition remains on view at the Sackler through December 2, 2012.

The House of Broken Plates from One Hundred Ghost Tales,
Katsushika Hokusai, (1760–1849); woodblock print; color on paper; S2004.3.210

The five ghosts from the published designs of a series titled One Hundred Ghost Tales (Hyaku monogatari) reflect an Edo custom of telling ghost tales in the dark. The ghosts are among the eeriest of Hokusai’s commercially published prints, and they express Hokusai’s interest in imagining the supernatural world, which began in his youth with a print of a haunted house.

Here, a woman’s head with a serpentine neck made up of a stack of dishes represents the ghost of Okiku, whose master threw her into a well because she had broken his favorite dish. At night the sound of smashing porcelain and a voice counting “one, two, three…” emanated from the well.

Happy Halloween from Freer|Sackler. And try not to break any dishes…

Magnetometer survey in a field northwest of Tuzusai with Joerg (foreground) and Claudia (background).
Peak Talgar is in the rear.

Claudia Chang, professor of archaeology at Sweet Briar College in Virginia, is director of an international field research project on the archaeology of the Iron Age in the Republic of Kazakhstan. Throughout the exhibition Nomads and Networks: The Ancient Art and Culture of Kazakhstan, on view in the Sackler until November 12, 2012, Claudia will share tales from her ongoing fieldwork with us on Bento.

The Munich Magneto Mob, as geophysicist Joerg Fassbinder and PhD student Lena Kuhne have dubbed themselves, have almost completed a magnetometer survey of the areas surrounding Tuzusai. “Magneto”and “Magnetina” spent a week conducting magnetometer measurements over two fields near Tuzusai in search of underground architectural features.

The device they use is called a Total View Magnetometer, which measures the magnetism below the surface. Digitized as negative or positive values, the composite readings create a magnetogram. An experienced geophysicist like Joerg has read so many magnetograms he is able to easily identify old stream channels, ditches, palisade fences, and even ovens or fireplaces.

We have learned a lot from Joerg. He has let us set the lines in each of the grid units, shown us how the magnetometer works, and even given us lectures on the physics associated with the earth’s magnetic field. He has told us about working on the Nazca Lines in Peru. It is so close to the Equator there that the magnetic anomalies are almost negligible, yet in Kazakhstan there are high levels of magnetism, even more so than in his native Bavaria, which is further north in latitude. He says that this changing magnetic field is a problem that the German mathematician and physicist Carl Friedrich Gauss thought would be solved in the 19th century, yet two  hundred years later we still don’t know the answer.

In the photo above you see Magneto with his home-designed magnetometer, one of the most accurate ones in existence. The wooden parts are held together by parcel tape and can be broken down into smaller parts to fit into a suitcase. The magnetometer itself weighs about 18 kilograms (40 lbs). Imagine walking with the magnetometer taking readings every meter for a 40 X 40 m (131 x 131 feet) unit. We have calculated that Joerg and Lena walk 1.6 km (1 mile) for each grid they measure.

Their surveys, combined with the research done by the geomorphologists, might begin to tell us whether the Iron Age folk at Tuzusai and the neighboring areas redirected stream channels for irrigating their crops, and how they might have terraced certain areas of the settlement. It will be very helpful when all our specialists come up with results from their disciplines that can be used to make the “big picture” of life in this region.